The Reunification of Korea and World Peace

by Rev. Sun Myung Moon

6 The Role of the United Nations and the Family in World Peace

6.1 Renewing the United Nations to Build Lasting Peace

IIFWP Assembly 2001 Keynote Address
August 18, UN Headquarters, New York

Today, in this beautiful and solemn building where the United Nations General Assembly meets, I greet you with deep gratitude for the opportunity to express my passionate concerns and views about the future direction of the world and the United Nations.

The sole purpose of all my undertakings in many areas over the past forty years has been the realization of a peaceful world that is the desire of God and humanity. This longing for a peaceful world has also been the core reason I have dedicated myself to the promotion of interreligious harmony and cooperation.

In the twentieth century, humanity has experienced many severe conflicts and unspeakable acts of violence, especially through the horrors of the two world wars, and through the seventy years of the Cold War and communism. When the Cold War ended, the world had a brief moment of celebration, as if peace had arrived. But, then, very soon humanity realized that the end of the Cold War did not automatically mean the advent of an age of peace. Even at this moment, fierce wars and brutal massacres are going on in numerous places around the globe.

Conflicts arise for many reasons. But one of primary factor contributing to their emergence is the deep-rooted disharmony that exists among the world's religions. Therefore, when we witness the many global tragedies occurring around us, we should recognize how critically important it is that the religions come together, dialogue with one another, and learn to embrace one another.

In the modern age, in most nations, religious ideals have come to hold a place wholly separate from the centers of secular political power, and most have come to accept this reality, as the way things ought to be. I believe, however, that it is time that international organizations whose purpose is to support the ideal of world peace reconsider their relationship with the great religious traditions of the world.

On this point, the United Nations, more than any other international organization can set a good example and lead the way. The world has great expectations for the United Nations as an organization embodying humanity's aspiration for peace. In the United Nations, the representatives of all nations work in concert to promote peace and human prosperity. Of course the conscientious efforts to establish peace, undertaken by these national representatives at the United Nations, often meet stubborn resistance. The accomplishments and achievements attained through the United Nations have been significant. However, there is much room for improvement. I believe there is an urgent need today, within the United Nations and through its many activities, to encourage mutual respect and increased cooperation between the world's political and religious leaders. The original ideal for human beings is that we live with our mind and body united in resonance with God's true love. It is because human beings resemble God as His sons and daughters that the mind and body of each individual can truly unite without struggling against each other. Within God there is no disharmony between internal and external characteristics. This is so because the absolute God has no contradiction or conflict within Himself.

The human ideal to achieve oneness of mind and body can be realized only when people completely possess God's true love. The biblical verse, "Blessed are the peacemakers, for they will be called children of God," illustrates this point. Peacemakers are persons whose mind and body are in unity centering on the true love of God.

As a result of the Fall, human beings lost the standard by which our minds and bodies could be brought into oneness and harmony, and humanity has lived in internal strife and self-contradiction. The clashes of the mind and body within the individual have expanded and now manifest themselves in the family, society, nation, and the world. For example, this unresolved struggle between mind and body is what precipitated the elder brother Cain's murder of his younger brother Abel.

All the conflicts and wars in history have been essentially battles between a Cain camp - relatively tending towards evil, and an Abel camp - relatively tending toward goodness. Humanity must end these struggles between Cain and Abel camps and restore the original state of harmony and love. To do this, each of us must end the conflict between our mind and body, and bring them into harmonious union.

The principle that mind and body must be united should be applied and practiced not only by individuals, but it should be applied on the worldwide level. For this purpose, I founded a number of organizations to achieve world peace. For example, I established a number of interreligious initiatives, such as the Inter-Religious Federation for World Peace, to promote cooperation among religions, which represent the internal world of the mind. Also, to address the external management of human affairs, representing the body, I have worked to promote harmony among nations through the activities of the Federation for World Peace, the Federation for Island Nations for World Peace, the Federation for Peninsula Nations for World Peace, and the Federation for Continental Nations for World Peace. Most recently, signifying the emergence of an era when mind and body, or religion and rational governance can work together: cooperatively, I founded the Interreligious and International Federation for World Peace. At their root, human problems are not entirely social or political, and so social and political approaches will always be of limited effectiveness. Although secular authorities rule most human societies, religion lies at the heart of most national and cultural identities. In fact, religious faith and devotion have far greater importance in most people's hearts than do political loyalties.

The time has come for religion to renew itself and manifest true leadership in the world. People of faith should feel responsibility for the plight, suffering and injustices experienced by the world's peoples. Religious people have not been good examples in the practice of love and living for the sake of others, and for this reason should engage in deep self-reflection. It is time for religious people to repent for their preoccupation with individual salvation and narrow denominational interests. Such practices have prevented religious bodies from giving their utmost to the cause of world salvation. Our age more than any other demands that we go beyond faith, and the interests of particular religions, and put our love and ideals into practice for the sake of the world.

In particular, God calls upon us leaders - especially religious leaders in the hope that we will stand against the injustices and evils of the world, and bestow His true love upon the world. Hence, all people of faith must become one in heart in order to give full expression, in both words and actions, to God's passionate desire for humanity's restoration and peace. World peace can be fully accomplished only when the wisdom and efforts of the world's religious leaders, who represent the internal concerns of the mind and conscience, work cooperatively and respectfully with national leaders who have much practical wisdom and worldly experience about the external reality or "body." In this light, it is time for us to give serious consideration even to the prospect of restructuring the United Nations. For example, perhaps it is possible to envision the United Nations as a bicameral institution.

The existing United Nations structure, composed of national representatives, may be regarded as a congress where the interests of each member nation are represented. However, I submit that serious consideration should be given to forming a religious assembly, or council of religious representatives within the structure of the United Nations. This assembly or council would consist of respected spiritual leaders in fields such as religion, culture, and education. Of course, the members of this interreligious assembly will need to have demonstrated an ability to transcend the limited interests of individual nations and to speak for the concerns of the entire world and humanity at large.

The two chambers, working together in mutual respect and cooperation, will be able to make great advances in ushering in a world of peace. The wisdom and vision of great religious leaders will substantially supplement the political insight, experience and skill of the world's political leaders. Even at this moment, more and more conflicts are breaking out across the world over disputed borders. As a result, the world is sustaining substantial loss of human life. In addition, the money poured into war-making and peacekeeping runs into the billions of dollars. So many resources and efforts are being wasted. Yet, comprehensive solutions have not been fully achieved with respect to any given conflict. To solve this problem, I would like to make some proposals for your consideration:

I propose today that the United Nations and religious leaders join their hearts and work to create peace zones in areas of conflict. Whether the disputed borders pass through rivers, mountains, fields, or the sea, we can create buffer zones or peace zones along these borders.

These zones could be governed directly by the United Nations, and people from around the world dedicated to the establishment of peace will be allowed to settle in these zones. The United Nations will be responsible to provide guidance to those living in these areas so that they come to embody the founding ideals of the United Nations and comply with its declarations for peace. These peace zones will be havens that exist for the sake of peace, prosperity, and reconciliation. They will be free of racial and sexual discrimination, human rights violations, and war. These areas must also be ecological and environmental havens for the entire natural world. To create such zones of peace, freedom, and ecological harmony, the concerned nations will have to be willing to provide the necessary land. This is not a simple matter, for there will be resistance to the surrender of land, even for a peace zone. I have dedicated much effort toward finding solutions to this problem, particularly as it applies to my native land, Korea.

I have taught that there is a providential significance to Korea's having been a victim of the Cold War. As you know, both the division of Korea and the war that followed are outgrowths of the Cold War. The Korean War, in which the youth of sixteen countries shed their blood under the United Nations flag to protect freedom, was a righteous war unprecedented in history. I remain ever grateful to the United Nations and those sixteen nations. And yet, the peaceful unification of Korea still remains to be accomplished. For this reason I have continually pondered about the United Nations' solemn mission for building a world of peace and how this relates to God's providence.

I sincerely hope that the current mood of reconciliation and cooperation between North and South Korea, which began last June, will continue. I hope the entire demilitarized zone along the 155-mile military demarcation line that crosses the Korean peninsula can be turned into a peace zone under UN jurisdiction. I believe the United Nations will take the lead in this effort and build exhibition halls, museums, educational sites, and peace parks in this zone in order to teach visitors important lessons regarding peace.

It is my fervent hope that world leaders of good will can understand my purpose and join with me. In particular, I hope that they will join me in willingly donating their land and money for use in creating UN supervised peace zones. These zones, under UN leadership, will give rise to ideal moral societies where nature and people live in harmony.

Already in December 1998, I proposed the founding of an international Peace Fund in an address I gave to world religious leaders gathered for an international conference that had as its theme, Realizing the Interfaith Ideal: Beyond Dialogue into Practice. All the leaders who participated in this conference resolved to initiate a movement for the world's religious people to lead the way in making donations for world peace. I proposed that donations we given in amounts related to the number seven. Because various individuals and countries face differing economic realities, one person may find it difficult to give even seven dollars, whereas someone else may be able to give even $7 million. I believe that if all religious people on earth become one in heart, they will actively participate in this fundraising effort. The funds thus created will be used to establish peace zones and to teach the ideals of peace and the methods to achieve it. In addition to religious people, the United Nations too can encourage all nations and their peoples to make annual contributions to this fund. These funds might be donated under the name of the White Cross Fund.

Wealthy philanthropists, business leaders, and industrialists, leaders in other fields, along with individuals, and organizations, can actively participate in the construction of UN peace zones. In this way, they can lead the way in creating an atmosphere of peace and in raising the necessary funds.

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