Cheon Seong Gyeong – Sun Myung Moon
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Cheon Seong Gyeong – Sun Myung Moon |
Noah could overcome intense persecution amidst troubled circumstances by pouring every ounce of energy into his work. He went forth with a humble heart merely to obey God's laws as His faithful and filial child.
The more Noah went before God, the more sorrow he felt from his heartless environment, and he would go to God shedding tears of repentance with a sorry heart. No one could block his path.
Just think about Noah who endured for 120 years. The satanic world set all sorts of schemes in motion to attack that one person, Noah, opposing him in every way possible; but he did not deviate in the slightest from the standard God had set. That standard established the absolute center of the cosmos, the man of righteousness of the universe, and the victor of truth. As such, God wanted to eliminate all elements of His enemies who opposed this standard. (18-159, 1967.6.4)
Walk the way of loyalty unswervingly all the days of your lives. As much as the people around you criticize you, to that degree our sphere of activity will expand toward the global level. Today we have to grapple, with our local state of affairs, but as our situation eases, we will start to take on global issues. Let us therefore hasten the day on which God can proudly welcome and bless His sons and daughters who exemplify loyalty to the world. Only thus will the peace of the Sabbath break out all over Korea for the first time. When the thirty million people of this country have accomplished their duty of loyalty to the world, and all the world's peoples acknowledge that they had been able to become God's sons and daughters with the help of Korea, and subsequently fulfill their own duty of loyalty, then, for the first time, the foundation for the Sabbath in Korea will have been laid. (155-263, 1965.10.31)
God has toiled assiduously until now to create a providential culture or epochal period in Korea. As that moment has arrived, we need to be people who are as faithful as cows. There were three sacrifices on Abraham's altar: the pigeons, the sheep, and the heifer. Today is now symbolically the age of the heifer. God likes cows.
The age of the heifer! Do we like cows because we can butcher and eat them? That is not the case. Farmers do not like cows because they can slaughter them for food either. They put cows to all kinds of work, and then perhaps eat them later. That is how it is.
Then, what do you need to become in order to be God's sons and daughters? Do you need to become a pig? Of course we are talking about things figuratively. Because God is like the greatest king of cows who offers loyalty and devotion for the sake of humanity, who are His children, thus we of today, as His children, have to become like calves before Him. Of course, I am not saying that you should literally become a calf. It is a figurative expression. (156-17, 1965.11.2)
You have to wonder about whether there is someone else who is being more loyal to Heaven than you are. Would he be from the East or from the West? You have to wonder about this. If there is a loyal person, then what kind of person is he? What kind of work does he do? You have to evaluate this very carefully. (155-248, 1965.10.31)
On your path of loyalty to God, you should have the conviction that you will not yield even an inch. Determine that you will go even one extra step more than any other person or loyal subject. Work harder than any person who ever lived on earth. You must live up to a higher standard than those who were loyal to their country and toiled assiduously for the public good. Go even the extra mile. This is an iron rule. (102-98, 1978.11.26)
In the age of the servant, you must fulfill absolute loyalty. In the age of the adopted child, you have to practice absolute loyalty in your life. If you do not go through these two stages, you cannot reach the standard to become one with God's begotten children. You cannot reach the standard of being unified mind and body with God. The representative people who accomplished for the first time in history the task of connecting the earthly world with the heavenly world will become the Third Israel. (45-82, 1971.6.13)
You have to endure with the heart of yearning, and you must struggle with all your might in every situation you are in to indemnify and liberate all the elements of God's grief. You should bear in mind that a person with this kind of heart will never stumble or fail. Even if you do stumble, and you think that there is no way to go before the Lord, remember that God is alive. He has been enduring until now, and so, when you stumble in the cause of loyalty and devotion while yet alive, He will raise you up and open the way for you to at least pray, and He will show you the direction how to live from then on. Then He will send you people who can help you. (153-255, 1964.1.7)
From God's point of view, you have to become a person who can make the internal heart of your people cry. You should also be a person who can realize the internal heart of the cosmos. The filial sons and daughters who can lovingly relate to God even in the position of great misfortune must comfort the heart of the unfortunate head of the household, whether it is the king or the parents. Then such a son and daughter should single-handedly tackle all the problems surrounding the situation and solve them. Those having such a mind of loyalty and filial piety will go to the Kingdom of Heaven. People who think that they can enter Heaven just by believing in Jesus shall in no way do so. These people have vilified and persecuted us to our exasperation and mortification, but we cannot take revenge on them with guns and knives. (19-300, 1968.3.10)
Depending upon your attitude when you write, you can feel joy at just dotting an i. At the same time, that one dot could even symbolize hope. In relation to that, when God who made Heaven and earth created an object partner, however small, it occupied the position of a being from which He derived joy and comfort in His solitude. As such, it brought God the greatest joy and thereby constituted an essential factor inherent in the object partner to have loyalty and filial piety. We can thus understand that when God ponders over His creation and wonders about the outcome of adding something here and taking away something there, He does so always with a joyful heart amidst hope. (39-226, 1971.1.15)
Who will liberate God? Filial children resolved to fulfill their duties of loyalty and filial piety with utmost devotion must appear and bear all responsibility for His anguish associated with the cross. Such sons and daughters must appear. Understand that, if we fail this, God will not be liberated. (101-255, 1978.11.1)
If, seeing your faithful determination, God takes heart and steps forward to declare, "I am going to tear down this evil world!" then, in that instant, His sphere of activity will expand due to your efforts. This will be a gift of joy from Heaven more wonderful than any coveted position, throne, place of honor, and even awards that would be heaped upon you over not only one but over many lifetimes.
You should determine to confront any kind of persecution in the course of human history and even beyond that. This is the path filial sons and daughters who take on the responsibility to represent the history of eternity should take. This is the way of loyalty to the eternal Kingdom of Heaven. (255-121, 1994.3.10)
In conclusion, God wants absolute families who have absolute loyalty and filial piety. Until now, absolute loyalty and filial piety have never existed. Without a global foundation of absolutely divine children, namely God's children, God cannot descend upon the earth. Alone, God cannot do anything providential on the earth. This is why we refer to Him as a sorrowful God deserving of pity.
It is an amazing fact that European members who follow me are realizing such families for the first time. Everyone without exception desires loyalty and filial piety. Until now God has had no other option but to be in a miserable state over this fallen world. How can we liberate God? It all depends on how we build the family, the tribe, the people, the nation and the world. (297-202, 1998.11.20)